( Āṣāṛhī pūrṇimā)
Azadhi Purnima is one of the social, religious and social projects of Buddhists. As the Buddha of Buddha achieved the completion of life in his own endeavors, and everyone has the scholarly endeavors to defend his life like full moon, much the same as the Buddha accomplished arousing. Buddhists restore their promise to this undertaking through the program of Ashari Purnima. Not just standard Buddhists, Asharhi Purnima for priests additionally has exceptional hugeness. Buddhists called Azadhi Purnima
Azadhi Purnima is one of the social, religious and social projects of Buddhists. As the Buddha of Buddha accomplished the totality of life in his own endeavors, and everyone has the scholarly endeavors to excuse his life like full moon, much the same as the Buddha achieved arousing. Buddhists reestablish their promise to this undertaking through the program of Ashari Purnima. Not just standard Buddhists, Asharhi Purnima for priests additionally has unique importance. Buddhists regularly call it Shubha Akshari Purnima.
History
There are a few critical occasions in the life of Gautam Buddha that are based on the full moon. It is described: Gautam Buddha was conceded into the mother's belly as a siddhartha in an Ashar Purnima. It is portrayed that the full moon of the long stretch of Asharh was commended in Kapiladast town. The ruler of Dhudhodhan, the grandma of Rani Mahamaya, took the pledge of a rising full moon. That night, Queen Mahamaya longed for seeing that the Pala divinities originated from the four sides and took her alongside the love seat, on a plain place where there is the Himalayas. Keeping the significance there, in an elevated incredible tree, the divine beings remain on one side remaining in a worshipped position. After this, the bison of the divine beings came and made Mayadevi bathe in the Himalayas Manas Sarabbar and adorned them with overhangs and medicine. There was a brilliant royal residence so far as it was a brilliant castle. The Palas from the four sides, the Maharaja recovered the Goddess to the royal residence and laid it on the bed. At that point a white elephant slipped from the adjacent brilliant mountain and continued from the north side to the rajatpravate. Rajat Shuvroo turned into a white pyramid and entered the brilliant royal residence of the Kavibara in the Great Pyramid. At that point bit by bit in the wake of finishing the maternal maternity leave, he went into the mother's home in the southern piece of the mother's body. Later toward the beginning of the day, Queen Mahamaya educated the King Swadhushan the fantasy story. Without Kalabilamba, the ruler asked Purusha Purana to get galactic cosmic data and requested the products of dreams. They stated, "Maharaja, don't stress, your sweetheart is pregnant. He will get a child in-law, so that Bashundhara will be honored." [1]
In the second full moon month of Ashadh, at 29 years old, he left his mom and spouse and left all Maya. Following six years of unforgiving treatment of gaar boshyadrama, toward the year's end, the preeminent learning picked up "Mahabodhi". To reveal the apathetic religion, he went to Shreeganath's Shishanatha Mrigadav in another Ashari Purnima. The evening of Buddha an Ashari Purnima, Yipatantan began the main Dharma-Mandya "Dharma Chakra presentation equation" to the five-followers devotees. In his story, Bopp, Bhadasi, Mahamah and Ashwit, he distributed his defiance to the five devotees.
Afterward, in a full moon tithi, he went to paradise for a holy person nation of maternal granddad. Buddhist priests take up quarterly rainstorm on account of the full moon.
#Vishashbas
Rainstorm is one of the yearly storm ceremonies began in Ashari Purnima; Ashwin is in full moon. As indicated by the Buddhist cloister, the priest who utilizes religious community, merits a solid cigarette, since it isn't satisfactory to move and restore the garments in the stormy season, in light of the fact that the priest does not live where the priests live. Cuba can not be acquired without eating pee. The religious community of Bihar, who does not live in storm, won't have the capacity to give hard bite in the Bihar. For storm, priests picked Sangharama, Bihar and Sadhana Kendra. Cheerful Shayari is called full moon.
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